And yet. . .

My thoughts are brief today. Isaiah goes on for the first half of chapter 30 about how terrible, rebellious, and devious the people are, how deserving of punishment. And then we get this verse.

Yet the Lord longs to be gracious to you;
    therefore he will rise up to show you compassion.

This is the good news. Focusing on God's love and compassion is not watering down the gospel. If anything his love and compassion is stronger and more powerful in the light of a proper understanding of our sin and brokenness. When someone is kind to someone who is kind to them first that's not news, that's Tuesday. But, when someone is kind, loving, gracious, and sacrificial in the face of rebellion, deciet, betrayal, and ridicule, that is strong, powerful love.

It is that kind of love that is lavished on us, and it is that kind of love that we are called to lavish on every single person we encounter. Those are some big shoes to fill.

Isaiah's gone to meddlin'

The further I delve into Isaiah's book this time around, more convinced I become that it's not the historical context and figurative language that keeps people from engaging the prophets. I think they hit too close to home. I think that people understand that Isaiah has (as my family in Texas would say) quit preachin' and gone to meddlin'. He's stepping on toes. He's pointing out our role in God's anger and frustration. He's pointing out the bad choices and outright rebellion that we are guilty of. Take chapter 29 for example.

You turn things upside down,
    as if the potter were thought to be like the clay!
Shall what is formed say to the one who formed it,
    “You did not make me”?
Can the pot say to the potter,
    “You know nothing”?

 Isaiah is not saying anything new. Through him, God is pointing out that the disconnect between himself and humanity has not changed since Adam and Eve took the fruit. The disconnect, the thing that breaks our relationship with our creator is our desire to be in charge, to worship ourselves, to suggest that we don't need him and are not in debt to him. But God is not like that kid in 3rd grade who reminded you every five seconds that you owed him a quarter and you need to pay him back because it's his milk money and if he doesn't get it back he won't have any milk today and he really needs his quarter because he really likes milk. That's not who God is. He's not a nag. He doesn't NEED anything from us. He WANTS a relationship with us. He wants to be intimately connected to us. He wants to be known by us in the same way that he already knows us. He wants to redeem and restore us. And none of this is for his benefit. It's all for our benefit because he is incomprehensibly loving and gracious.

Look at how the chapter ends. This is always the goal. Sometimes our rebellion is at a point where his methods must be severe, but this is always the goal of God intervention in the lives of humans.

No longer will Jacob be ashamed;
    no longer will their faces grow pale.
 When they see among them their children,
    the work of my hands,
they will keep my name holy;
    they will acknowledge the holiness of the Holy One of Jacob,
    and will stand in awe of the God of Israel.
 Those who are wayward in spirit will gain understanding;
    those who complain will accept instruction.”

Reconciliation. Redemption. Restoration. Salvation. Healing. This is God's relentless pursuit of humanity. He longs to help us understand that to admit our weakness, to admit our dependence on him, to admit our flaws and failures is the only way to be strong, the only way to actually live.

Afraid of the Prophets

I never met Isaiah, Malachi or Jonah in person, but I feel confident saying that they were most likely rather intimidating individuals. When you combine the speaking for God with knowing the scripture by heart, following all the rules of Moses, and often living austerely in the desert, it makes for a powerful impression. I've often allowed this thinking to steer me away from studying the prophets. There is just so much to take into account. There is historical context, translation issues, cultural differences, figurative language and ancient predictions. If you let it, it can all be very intimidating. But then you read it, and you realize that God still speaks through Isaiah and Jeremiah today. You realize that the Gospels have so much more power and significance when they are connected to the generations of faithful who came before.

I've begun a trek through the prophets. I'm currently about halfway through Isaiah. I've come to a place where I'm ok with the fact that there are layers and details that may escape me for the remainder of my life. I will continue to dig, search, and study. I've chosen to focus on the fact that God is faithful to reveal himself even in the face of my ignorance. In fact, the only cure for my ignorance is to listen to his voice and allow him to continue to reveal himself to me.

I've said it before, but I'll say it again. The only people who think that God is violent based on the events recorded in the Hebrew scriptures are those who haven't read it for themselves. The image of God revealed by Isaiah is consistent with (and regularly points directly to) the image of God revealed in the person of Jesus. We are met with a God who, in the face of disobedience, rebellion, and complete rejection, still longs to lavish his love, grace, and salvation on humanity. We are met with the one true God who knows us more than we can understand and to be known by us.